Women and the cost of poverty

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In a United Nations report, Transforming economies, realising rights, survey results showed that women aged 20 – 59 were more likely than men to live in a poor household, in 6 out of 8 Middle East and North Africa countries. The majority of the world’s absolute poor are females.

Too often women bear the burden of poverty. This has impact on a range of areas of their lives. Poverty is particularly destructive to women’s health, especially their reproductive and sexual health. Women and girls are often the last to eat and their health problems are considered secondary to other family priorities.

Maternal mortality rates soar where poverty is rampant. In part, this is because of the link between poverty and early marriage. More than half of Yemeni women are married before they are 18. The average age of marriage for a girl in Yemen is just 14 years. Early marriage is one of the main causes of high maternal mortality. A United Nations Development Programme report on Yemen suggested that every day 8 women die during childbirth and for every 100,000 live births, 366 women die. It said that approximately 19% of maternal deaths occur in women aged 15 – 19.

Early marriage feminizes poverty. Girls do not complete education, trapping them in cumulative cycles of deprivation, powerlessness, insecurity and poverty. The gender values that permeate all aspects of life and affect all social groups are intrinsic to a woman’s access to life and services.

The United Nations Development Fund for Women (UNIFEM) identified 4 key indicators of the feminization of poverty.

  1. The temporal dimension. Women are often primarily responsible for childcare and household duties—tasks for which they receive no pay. Women living in developing nations may also be relied upon to participate in exhausting physical and/or agricultural labor to help support the livelihoods of their families and villages. Having so many other responsibilities, these women have less time to devote to paid employment, and consequently earn a smaller income, even though they are effectively doing more work than their male counterparts.
  2. The spatial dimension. When employment is sare, women may have to migrate to other areas to find work temporarily. If a woman has children, however, she may be unable to pursue a job that takes her far from her family.
  3. The employment segmentation dimension.Being naturally classified as caretakers, women have often been corralled into specific lines of work, such as teaching, caring for children and the elderly, domestic servitude, and factory work such as textile production. These kinds of jobs lack stability, security and a higher income.
  4. The valuation dimension.In the same vein, the unpaid labor that women perform in taking care of family members and other household chores is considered of far less worth (at least economically) than positions that require formal education or training.

https://www.mtholyoke.edu/~abbat22l/classweb/feminizationofpoverty/causes.html

There is a negatively-geared symbiotic relationship between poverty, which most affects women, and the gender disparities that marginalise women. The rigidity of socially prescribed gender roles in communities exacerbates the burden of poverty that women bear.

This burden is part of the daily cycle of life that many women must negotiate for their own survival, as one Egyptian woman described: “When our father died we suddenly found ourselves cast upon the waters like a ‘band of cripples’ … We would have to struggle from this time forward to keep ourselves alive … I recall my mother crying and saying, ‘O poor one, are you not like a creature drowning now. Where do I go now? To whom have you left me? I have neither brother or sister to lean on and no shore on which to rest. In whose hands have you commended my fate, O lost one? … early we learned to work not only in our own fields but as field hands picking sweet potatoes for others at seven or eight paisters a day” (Om Naeema in Khul Khall).

Untying the hard knots of women’s subjugation is essential to tackle other social issues that burden our world, one of which is poverty.

Encouraging education

Obviously those who want to keep women marginalised fear education. They shot Malala Yousafzai, a young girl who is an advocate for girls education in an area where women live with marginalisation. The Taliban was clear that it shot her for advocating female education. When more than 150 girls fell ill from drinking poisoned water in Afghanistan, they blamed those opposed to women’s education. One of Pakistan’s senior educationists, a woman, Dr Bernadette Dean, decided to leave the country after receiving death threats.

What do they fear? What is the power unleashed by education that these elements fear?

A young Afghani girl said ‘literacy and education is as light, it also gives you power’[1]. Studies on the benefits of education for girls have shown that this is the single most effective strategy to ensure the well-being of the next generation, and for the long-term sustainable development of communities and economies. Educating Girls Matters[2] says there are profound benefits for women that include:

  • Reduction of child and maternal mortality
  • Improvement of child nutrition and health
  • Lower birth rates
  • Enhancement of women’s domestic role and their political participation

Is this what they fear? I think their fear is more deep-rooted. Social change will certainly challenge their position, their power, their control over women and the community. But the roots are deeper. Freedom. Education opens the door to choice, enhancing identity and empowering to dream and seek to fulfill those dreams. It brings girls and women together, creates community, breaks isolation.

Quality education and equal opportunity to access it has the potential to bring radical change. However else we tackle women’s marginalization, the fear of education speaks to its power to transform.

[1] Agenda.weforum.org, How educating girls can transform communities, Accessed 21.05.2015

[2] http://www.educatinggirlsmatters.org/challenge.html