Talking with a friend recently, we were discussing the challenges of women being included as equal participants, whether in political, social or religious spheres, until things became institutionalised. Once the goal of change was achieved, women were expected to go back to the margins.
In Algeria, in the fight for independence, women played a key role alongside men to remove the French colonial rule. They imagined that this meant a new day of freedom was dawning. But, once independence was gained women were excluded from the ongoing development of the state, pushed back to the margins where they were controlled and restricted.
During the years of Martial law and the Islamisation of Pakistan’s political and legal spaces, women became tools in the play for legitimacy. On the one hand moves made by the regime took control of women, their bodies and social spaces, claiming to restore their honour and dignity. At the same time, these changes burdened them with the role of protecting cultural norms, values and identity. Their voice was delegitimised and marginalised.
These are not only challenges in nation states. This challenge of making women what someone else wants them to be, of delegitimising their contribution, is found in work and organisational spaces as well.
In 1910, just under half of the registered Christian mission boards in the USA were women’s boards. They were told that they were dividing resources and so needed to join the general (read male dominated) organisations. There were promises that they would be given voice in leadership, strategic direction and planning. What actually happened was that women’s voices were marginalised and delegitimised.
Bible women in Korea carried the gospel from house to house, playing a leading role in establishing the church in that nation. When the church became institutionalised it was masculinised and women were made invisible. There work was harvested by male leadership, while they were pushed to the margins.
Women have been leaders, pioneers who have forged the way, opened doors for the greater good of the community, only to find themselves marginalised when the battle is won, progress attained. So, what is it about the institutionalising of structures and organisation that leads to their masculinisation and the concurrent marginalisation of women?
Let me simply offer some words for us to ponder.
… what words would you add?